The Anatomy of a Joke

Ecclesiastes 3:1-4

1 Corinthians 1:18-25

Blue Collar Comedy Tour comedian Bill Engvall tells stories about going to church as a family when he was a child. He and his siblings were less than attentive to the preacher, he admits, sometimes, just sometimes, causing a bit of a ruckus in the pews. When things would start to get out of hand, he remembers how his dad used to stretch his arms out over the back of the pew, turning to smile knowingly at the kids, and looking like he was just hugging and loving on the whole family. But Bill says he knew that wasn't what the stretch was for because just as his dad would work with stealth to lay a little "plunk" on the side of his head, he would also lean in to whisper, "God don't think stuff's funny!"

That's the unfortunate reputation that God has, isn't it? At the very least it's the reputation God's followers often have. I can remember in seminary the LENGTHS my classmates and I would go to in order to avoid telling strangers what school we attended and what we studies. Upon meeting someone at a coffee shop, or (gasp) a local beverage establishment, the grocery store, or EVEN a CHURCH the conversation would go something like this - - -

"So, do you work?"   "Well, not fulltime right now." 

"Oh. Well, what do you do?"  "I...uh... work with youth."

"So, you're a teacher?"  "No."

"You're a tutor?"  "No."

"You're a nanny?"  "No."

"Well, what do you do?"  "I work for an organization that tries to instill values in young people."

"OK.... So what do you do when you're not working."  "I read."

"For school."  "Yep."

"What school do you go to?"  "One over in Decatur."

"Is that one of the universities?"  "Nope."

"Well, what do you study?"  "Religion."

"What do you want to do when you graduate?"  "Find a job."

"Doing what?"  "Well, teaching, and helping people, and ...."

Talking to us was like PULLING TEETH, because we figured out pretty quickly that the conversation would be even shorter than that annoying exchange if we told a stranger what we studied and what we felt called to do after graduation. Sitting next to a future pastor at a beverage drinking establishment (or even CHURCH) was apparently a buzzkill, because as we all know, "God don't think stuff's funny" and so follows, neither do God's people. Or at least that's the unfortunate reputation.

I talked to a friend of mine this week, Dorie Griggs, who last year did her part to try to change this reputation. Dorie was a seminary classmate of mine, and she still lives in the Atlanta area where she is a member of a Presbyterian congregation, not serving as an ordained pastor. A year ago in March Dorie graduated from the Jeff Justice Comedy Class at The Punchline Comedy Club in Atlanta. She's the most qualified person I could think of, having studied both theology and comedy, to help me confirm my hunch. Books upon books, as we can see and imagine, have been written about how to write a good joke, so there must be something that can be taught, something that is common to many, if not all, jokes. I asked Dorie about the structure of a good joke. She said it all boils down to the idea that "1+1 doesn't equal 2. Leading people down a road with a story and reversing expectations is the core of joke writing."

Reversing expectations. That's what it's all about. That's where the joy is, the laughter. Telling the story of the duel between the priest and the rabbi, thinking it's all about biblical interpretation, only to have the train of thought reversed, one of them thinking something completely different, something utterly human and earthly not lofty and divine. Sarah believing she is well beyond her child-bearing years only to find out she carries laughter in her womb. Hearing the old favorite worship songs and hymns with just one key piece pointedly reversed. It's funny, and it points out something maybe painfully true. "How Great I Am" Ouch. We resemble that remark sometimes don't we? But hearing it that way, with the humor of the reversal, it makes its point while bringing us laughter and joy at the same time. Laughter at our own foolishness.

...Which brings us right to the gospel of Jesus. The good news of Jesus our Christ. The joy of the resurrection. The laughter at the greatest reversal of all times. It seems completely ridiculous this story we have heard and told. It makes absolutely no sense at all. We've been led down one road in this story of a Savior, one who will change the world, one who will show the religious establishment just where they are going road. We've been led down this road that shows him going up against every possible enemy and we start to see that it's not going to end well, that he's upsetting as many powerful people as he's healing ones who are powerless. 1+1 even equals 2 as it all comes to it's logical conclusion, and he's put to death for stirring up trouble, killed for preaching that there is another way.

The story of God on a cross...it's absolute foolishness. While it's exactly where the gospels are leading, it flies in the face of what every good person of faith knows about his or her god. It's not what any of us want to think will happen to the one in whom we are putting all our trust, our God, our Creator, our Redeemer, our Sustainer, our God, powerful, compassionate, healer, teacher, peacemaker, forgiving, all-loving, all-welcoming, all-accepting. He's put to death on a cross; it's ridiculous Paul tells the Corinthians knowing how hard it is for them to hold onto this embarrassing faith in front of others.

And then the reversal. The joy-bringing, laughter-birthing reversal. The tomb is empty. He is not there. All that's left behind is a pile of rags like the cloths left behind in a delivery room, and Jesus has been birthed out of the tomb and into new life again. He has risen, and in the greatest reversal of all time, the greatest joke, the joke pulled over on death itself is told by our God who apparently DOES think stuff is funny, who apparently DOES think life is worth living, who apparently DOES think that our messed up human condition is worth saving, worth redeeming, worth rejoining enough to come back and join it one more time, shattering all expectations, living beyond all hope, laughing through all the tears.

He's not here. He is risen. It's the greatest punchline, the reversal, the "1+1 does NOT equal 2." It's the the resurrection. He predicted it, but we still never expected it. It's the source of our joy, the reason we can laugh again, the greatest joke ever told and somehow we have found a way to dull it down, wrap it up in so much thinking and theologizing and rule-making and judging, that everyone who sees us thinks we believe in the MOST. BORING. GOD. EVER.

Well, hopefully not after today. Sure the whole world isn't watching what's happening in this sanctuary right now, and I'm not so bold as to say in this hour we have fixed ages upon ages of joyless faith, but hopefully after today we all have a little more courage to laugh at ourselves, a little more interest in sharing joy with one another, a little more impulse to enjoy and rejoice in the new life we have because God played the biggest joke on us all. He isn't here. He is risen! Rejoice and be glad!

In Every Way

1 Corinthians 1:1-9

It would have been easy for Paul to just walk away. His joyful and celebratory opening to this letter to the church at Corinth doesn‟t tell the whole story. The church in the Greek city of Corinth was one of his “babies.” He had spent 18 months there, preaching, teaching, and evangelizing to build up this new community, and he did it all while facing extreme pressure and persecution from the establishment. And things didn't get much better after he left.

In addition to opposition from outsiders, things started going wrong on the inside of the church. Divisions arose, along with a corruption of practice and preaching. Factions argued about who was more spiritual. Immorality was running rampant. Brothers and sisters in Christ turned on one another with lawsuits. Worship was a mess. The church was arguing and bickering and drawing arbitrary lines in the sand about who was in and who was out.

Few people would have blamed Paul if he had ignored the pleas of those who apparently begged him to stay involved, to guide them back to effective ministry, but in the opening of his letter back to the Corinthians he tells them exactly why he didn't ignore them, why he wouldn't end their relationship. He tells them exactly why he believes they shouldn't turn away from one another, but find a way forward in the name of Christ. It all comes down to one word for Paul, a word he uses four times in this opening greeting.

Paul, called to be an apostle. The church, called to be saints. Together with all those who call on Jesus. By God called into fellowship. For Paul, it seems, it all comes down to call. He couldn't ignore the Corinthians because God called him and sent him to that place and those people. He couldn't and wouldn't shut the relationship completely down, because the relationship wasn‟t something he had formed from his own desire, on a whim. He was in relationship with the Corinthians, even if he was no longer living among them, because God had called him to them. God had joined them together in the Spirit.

Likewise the church at Corinth wasn't meant to be just a gathering of like-minded people who thought it would be fun to get together every once in a while. The church wasn't and isn't a social club created by its members for their own enjoyment, for the support of their own positions, or even to help out the community every once in a while. The church wasn't and isn't, at least as Paul understands it, some random voluntary organization that people join because the mission statement sounds nice, they seem to do a lot of good around town, and it looks good to the neighbors.

The church is the church OF God. The church is assembled by a very special invitation, an invitation that comes from God. The bounds of the church are not set by human minds nor human rules, but are instead set far and wide by God, the Father and Mother of us all who calls us children together into one body. Who are we, the ones who are called, not the ones doing the calling, to decide who is in and who is out? Who are we to even exclude ourselves from the body of Christ when it is God who calls us together, when it is God who calls us imperfect creatures together?

There have been and will be times in many of our lives when we will face a temptation to take ourselves out of the body of Christ, maybe a particular congregation, maybe the universal gathering of the people of faith all together. There are many and varied situations that might lead someone down this road of discernment, and I do believe that there are legitimate and Spirit-filled reasons to come to the decision that it is time to leave a congregation. I do believe that God can call us from one gathering of God's church to another. However, it is never a light decision and it should never be because we believe the new body is any more perfect than the last.

Paul says that the church called together is sanctified, made holy, but he never says it is perfect. Actually, I think the word sanctified really points to how imperfect we are. We have to be called together ansd made holy by God and God alone because we could never do it on our own. We could never be called the saints Paul says we are by our own power and practice of living. It would be easy to hear mistakenly in that word “perfect, above reproach, right.” It would be easy to hear in that word that we are better than others, holier than the rest, but we shouldn't allow ourselves to fall to that temptation. Being sanctified means first that the church has NEEDED God's blessing.

God takes imperfect, unholy, even sinful people, and calls us together into one body, setting us aside for God's purposes. Again, who are we to judge God's call?
There was a time in the history of this church, like many or most churches, when its members were faced with that decision. There was a time when people were deciding if God was calling them into other communities of faith or if God was calling them to remain in relationship here. As I can only imagine and as I understand from your telling, it was a painful and difficult time. It was a time that pointed to the humanity of the people of God, to our imperfections, our brokenness, and ultimately our dependence upon God. It was a time like Paul faced when people probably wouldn't have blamed you from just walking away.

But it also turns out that it was a time when God's call was made clear, because some people stayed. Some people stayed to work together and work things out. This is not to say that those who left were any less faithful. No, I do believe there are times that God calls us to new churches and new relationships in the family of faith. But what we celebrate today is that some people realized that this gathering of the saints of God was not a haphazard gathering. This church was called into being by God, and covered in the grace and the Spirit of God they committed themselves to the hard work of learning what it means to be called by God to be here together with all their different gifts, with all their different blessings to bring to the table.

Key to accepting the call to be together for this or any church is remembering that God is at the center, remembering that we are the church OF God. It is not by our own choice, but by the Spirit's leading that we are called to this or any church. It is God who calls us here; it is God who desires our diversity of gifts and expressions of faith. It is God who ensures that we who are gathered are enriched with every spiritual gift that is needed to carry out the call before us, the call to lift our voices and our actions in praise of our Lord Jesus Christ. The result is a community that is not monolithic, a purposely mixed and varied family of faith.

It is purposeful, but that doesn't make it easy. The challenge as Christians in the midst of diverse community is to stay in relationship for the sake of Christ. The challenge is to understand that as strongly as one holds an opinion about the music, the walls, the children's education, the adult education, the role of the session, the direction of our mission, there is someone else who holds another opinion just as tightly. The challenge from Paul and from this history of our church, the challenge that this 5 year old building testifies to is the challenge to respond to God's call with a resounding yes. Yes, I will stay in relationship with your people. Yes, I will stay in relationship with you. Yes, I will sacrifice my comfort some of the time for the benefit of others, because I trust that yes, they will do the same for me later.

Five years ago, the First Presbyterian Church family in Christ was called to move into this new building and begin worshiping, and learning, and growing here. Many who were here then speak of it as time when our call out of division toward unity in Christ was fully embodies. In moving to a new space with a new commitment to be together enriched in every way by our diversity, we were called and rededicated to a holy way of life, with God at the center, blessing each and every member with gifts to contribute to the gospel ministry. Intentionally or unintentionally it was a fresh start. It was a unique chance to bring the best of what the church was and leave the rest behind. It was a chance to reassemble under the grace and peace of God.

Even today, this new building challenges us to be the church that Paul describes; it challenges us to see ourselves and others as apostles of Jesus, called and sent to make the gospel, the good news of God's re-creation, known in the world. It challenges us to live in holy community with another, not perfect, but sanctified. Forgiven and forgiving when mistakes are made, loving when personalities clash. It challenges us to remember that the building is not an end in itself, the building is the means by which we live out our calling to be followers of Jesus.

In the final report of the Building Workgroup to the congregation five years ago, it was said, “One thing we need to be cautious about is looking at the new building with an attitude of „what can it do for me?‟ On the contrary, we should be wondering 'how can we use thisbuilding to better carry out our mission in the community?' As proud as we might be of it, it is not 'our building.' It is just 'ours to use.' Hopefully, it will be used a lot and for many different purposes all of which are in accordance with God's will. Knowing this congregation as I do, I am optimistic about us doing just that and I know we can do it if we all participate.”

The building is where we gather to worship God together in community regularly, but it's not the only place we ever have to worship. The building is where our educational ministries are anchored, but we can learn in a variety of settings in the world. The building is where we meet to organize and plan our ministry in the community and hopefully around the world, but the building is not the end all be all of who we are in this church. We celebrate five years in this beautiful, beautiful, inclusive space, but we dare not hide in our new building. We dare not point to the day this congregation moved into this building and say, “There we finished what God wanted us to do.” That was just the new beginning. And from that new beginning we
are called to serve Jesus in many different ways, in every way that we have been blessed.