God is on the loose and doing great things!

John 1:35-51

Due to the unique arrangements we had this year for the Christmas season this is the first time I’ve been up here doing this in a while. It feels good to be back, even if it feels a little like the first workout at the gym after a few too many weeks away. It’s familiar, but at the same time new all over again? One of the things I enjoyed about the way we shared our Christmas season with Mt. Zion Lutheran Church was getting to hear sermons in the midst of our worship together. It’s not often that I get to do that when we worship together, here in this space. I was uplifted by Pr. Brian’s proclamations, and I hope you were, too.

On Christmas morning and the first Sunday after Christmas, Pr. Brian used a refrain a couple of times that stuck with me even until today. It stuck with me enough to become the guiding theme for my messages this Epiphany season. I wrote about it in the January newsletter a little bit even. Did anyone else hear it? Do you remember it?

When he was talking about those first verses from the gospel according to John, those beautiful words of poetry we call the Prologue, “In the beginning was the Word, and Word was with God, and the Word was God,” Pr. Brian summed it up this way, “God is on the loose.” That’s what Christmas announces to us. That’s what the incarnation is about. God has left the heavenly throne, put on the clothing of human flesh, and is on the loose - - living, breathing, walking, talking, healing, teaching, calling, and maybe most of all disturbing. God is on the loose.

Christmas tells us this is true in Jesus, but Epiphany tells us what he’s doing and calls us to be a part of the action. God is on the loose. The way John describes it in that Prologue is mysterious and exciting, cryptic and intriguing. “He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.” (John 1:10-11) We’re immediately drawn into the story of the Word’s presence and activity wondering how we will react. Certainly, we assert we will accept him. Certainly we will see his glory, full of grace and truth. Certainly, we insist we will know him when he is right before our very eyes. God is on the loose.

For a few disciples the intrigue and the testimony of John the Baptizer was enough. Having heard John’s account of the Holy Spirit descending on Jesus as a dove and trusting his proclamation “Look, here is the Lamb of God!” they follow Jesus. Accepting his invitation to come and see. One of them, Andrew, came, saw, and believed enough to go to his brother, Simon Peter, sharing the good news of what he had found. Simon Peter was on board from the start. The next day Philip’s recruitment went similarly. With little other urging, he is simply found and invited, “Follow me.”

But the fourth disciple takes a little more work. This on-the-loose God maybe be exciting, scary, or intriguing enough to bring Andrew, Simon Peter, and Philip along easily, but even with the curiosity factor up, even with some attention being paid to this Jesus, Nathanael isn’t quite so easy to convince.

Nathanael doesn’t jump right in with both feet. Nathanael’s got some questions, some doubts. He’s skeptical about this run of the mill, backwater preaching. Everyone else is calling him every messianic name in the book - - Lamb of God, Son of God, Rabbi, Anointed - - but really? This guy? Jesus, from, of all places, NAZARETH? Has anything ever good come out of Nazareth?

Nathanael’s question is a good one. It’s not completely out of line. We all want to see a few credentials before we sign onto something, don’t we? We all want to know who it really is that we’re going to follow, that we’re going to trust, that we’re going to look to for advice, wisdom, ummm, especially salvation from what binds us and a revisioning of the world in which we live. A little sign. A little proof. A little SOMETHING, ANYTHING to show that this guy, this Jesus, the one from Nazareth is really THE One.

Nazareth is not quite the hometown people expected. It’s why Luke in particular goes to great lengths to tell us about Jesus’ birth in Bethlehem. Nazareth, Jesus’, hometown is sort of a nothing. It’s not an important port city. It’s not a fishing village right on the Sea of Galilee. It’s not the home to the temple. It’s not a place where Moses did anything. It’s not even mentioned ONCE in the Old Testament, certainly never predicted to be the place from which God’s Messiah comes. Nazareth, is, well, a bit unorthodox as the starting point for the work of the Son of God. Nathanael is justified in asking his question. Instead of being the exception, in fact, I sort of expect his doubtfulness to be the rule, the normal reaction to this spur of the moment invitation.

We understand it, don’t we? We love our credentials in this day and age. We like to know what the experts and the non-experts think. Some of us will watch hours of television analyzing the big football game before it starts this afternoon, then hours more after it’s all over to see what the commentators think. Others spend all sorts of time pouring over the business and finance sections of multiple newspapers and magazines to read what the experts think about the investments we’re considering. Many of us won’t commit to reading a book or seeing a movie without finding out who liked it or how many stars it got. On Facebook we can give people’s pictures, activities, locations, restaurant choices, travels, hometowns, and businesses a virtual thumbs up to show our approval and support. All because we want to know how something is going to go, what it’s going to be like before we commit to following.

Nathanael got a glimpse of what it means that God is on the loose. Detecting his skepticism Jesus flashes his divine credentials with the display of his omniscience card. When they finally meet, Jesus tells Nathanael where he has been, under the fig tree, where apparently Jesus had not been to see him. It’s a neat little trick that displays Jesus’ divinity, but even he sort of blows it off as unimportant, secondary to who he really is, what he really came to do. Seeing Nathanael under the fig tree when he wasn’t their physically is NOTHING compared to what it really means that God is on the loose. Jesus promises better things, greater things, than that to Nathanael if he just comes to see.

Even though Jesus dismisses the foresight as less than what he can do, I think sometimes we find ourselves wishing for a magic sign or two of God’s presence. I hear all the time people, church members, skeptics, agnostics, the faithful, even pastors, I should say ESPECIALLY pastors, wishing and hoping for a sign. Anything. A little magic zap here on earth so that we can see that God is really here, so that we can know what we are looking for is really around, so that we can trust the one who we say we want to follow really is Jesus, the Messiah, the Anointed, the Son of Man, God on the loose. We look for those little signs, lamenting that bushes don’t burn without being consumed anymore, people who are blind aren’t healed before our very eyes, the seas don’t part at the outstretched arms of a man, and a star hasn’t appeared over the stable where a woman has given birth.

We look for the kinds of signs we have seen in Scripture for a time gone by and we lament that they aren’t repeating themselves before our eyes. But that doesn’t mean that Jesus isn’t here. That doesn’t mean that the Spirit isn’t moving. That doesn’t mean that God is not on the loose. Our signs aren’t absent; they’re just different.

• When our church family wraps its arms around those among us who are struggling with cancer – - driving each other to doctor’s appointments, vacuuming each other’s homes, making soup, making phone calls, sitting through long and lonely chemo appointments - - God is on the loose!
• Last year when over $3000 was donated and raised for this church to distribute to those in our church family and our community who are having trouble making ends meet, who need just a little bit of relief given in a way that upholds their dignity, not as a thoughtless handout, but a thoughtful and prayerful act of compassion - - God is on the loose!
• When a 3rd grade girl committed her body, her time, and her energy to run 50 miles in order to raise money for our partnership for the Bridge for Youth and Young Adults with Disabilities and adults supported her with sponsorships - - God is on the loose!
• Two adults this year went on national mission trips to assist with hurricane and flood relief, the first two trips for adults in mission from this congregation in several years because - - God is on the loose!
• When we prayed about a difficult decision to go in new directions with youth and family ministries and when God's presence was confirmed through the addition of Shelley on our ministry team - - God is on the loose!
• There was over 60 children being ministered to through our summer day camp and the camp in a van we hosted this year. - - God is on the loose!
• We celebrated 3 infant baptisms and one adult baptism upon profession of faith. - - God is on the loose.
• And when God's dreams were bigger than the financial support we anticipated, we saw evidence of God on the loose when generosity abounded and our needs were met beyond our expectations.

But the thing is, if these are the signs we can point to in order to see that God is on the loose, that Jesus really is in front of us, in the midst of us...
If these are the signs we have like the sign Nathanael had, then the promise made to Nathanael is also a promise to. God will do even greater things among us. The Spirit is stirring up even more in this church. Jesus is working even greater miracles in us and through us.

• We are hearing Jesus' call to show compassion and mercy to those whose lives are devastated by acts of nature; we are hearing Jesus' call to provide more opportunities for adults to travel on mission trips.
• We are hearing Jesus' call to let the children come to him, to witness to children with our own words, with our own adults, our own teens, about God's love for them through a Vacation Bible School.
• We are hearing the Spirit's call to offer emerging forms of worship and education to include generations and populations from our community missing from our traditional ministry offerings.
• We are witnessing the young girl who ran 50 miles for others last year, recruit at least 50 young people to run with her this year to more to make an even bigger impact in the name of Christ in the world.

If Jesus has done good things for us and through us in the past, come and see, because even greater things are yet to come. Even greater things are being dreamed and planned and pulled out of us than we ever imagined before.

It is true. We have seen it with our own eyes - God is on the loose. Look, here is the Lamb of God among us. Come and see.

Holy Disruptions

Psalm 121
Genesis 12:1-9

The summer between my junior and senior years of college I decided, so I thought, to forgo the usual tradition of getting an internship in one's major field of study in order to help the job search process a year down the road, and instead I spent my last summer before "real life" began as a camp counselor at a Presbyterian camp. At the end of our 2 weeks training that included lifeguard certification for me and a WONDERFUL 3 day staff canoe trip for all of us, we received our first assignments. My first two week assignment would include being the trip leader and lifeguard on a 4day middle school canoe trip. Uh oh.

This was the kind of camping I may have overstated in the interview process. I was familiar with CAMP, but not necessarily CAMPING, the kind where the van takes you to one point on the river, watches you drop your canoes and gear in the water, and then waves goodbye. The only other plan for the trip is that the van will pick you up at a designated meeting point somewhere farther down the river, 4 days and 3 nights later. There are no state or county parks along the way. (Hear me say in that, there are no bathrooms along the way.) There are no designated campsites. The only consolation I had as a VERY inexperienced river camper is that the second portion of our trip was the same trip we had taken as a staff. Eventually, there would be signs that I had led the group on the right path. Eventually.

I panicked a bit when I got the assignment. What happens if someone gets hurt? You received first aid training, the director told me. What happens if we take a wrong turn? There are no forks in the river, the trip director told me. What happens if we can't find a campsite? There's always SOMEWHERE, an experienced counselor told me. When will I get my cell phone? You won't, they all replied. I was sure I was not ready for this assignment and this responsibility.

If he had known about them, I'm convinced Abram would have asked where his cell phone was, too. This trip God announced was not his trip originally; it was his father's trip. Abram was "Abram of Ur of the Chaldeans;" Ur was in modern day Iraq. God called Abram from "his country," but when he leaves he doesn't leave from Ur; he leaves from Haran. In modern day Turkey, not Iraq. Haran was "his country," and had been for some time since his father had died leading his family on a journey toward Canaan.

The trip to Canaan had been his father's trip, not Abram's. Apparently when they passed into Haran along the way, not really right along the way, they decided to stay for a little while. Unfortunately, while they were there Abram's dad died, and Abram decided to just stay at least long enough for Haran to become, in the Lord's words, "his country."

Abram's life had been disrupted once before when his father felt the need to move the family from Ur to Haran on the way to Canaan. Here it was getting disrupted again when the Lord came calling to an older, settled Abram. Here it was getting disrupted by the Lord telling Abram to finish the trip he started with his father and make his way from Haran on down to Canaan. Late in his life, God called Abram out of retirement to move his family, all the possessions they had gathered, all the people associated with their household and move to a new and different place.

The excuses could have been innumerable. But we're old, God. We've settled here, and we're happy. We have all these new employees who will be uprooted from their lives and their families. Where will we sleep along the way, no matter when we get there? What if someone gets hurt? What if I get hurt? What will happen to my wife? What if I don't know the right way? Can I have a cell phone?

Like Abram, no matter what our age, no matter how settled we are in our lives, God calls us to new and different places. God calls us to make changes in our lives, our thinking, our routines. God disrupts our comfortable, settled lives and asks us to do new things, meet new people, go new places, even if not physically, than in our thinking, our believing, our relationships, our activities and involvements. God breaks in just when we think we are settled and have everything in order, knowing what we like to do and how we life to do, and calls us to try something new, serve in a different way, follow to places we haven't even imagined going. It's a disruption, but it's a holy disruption.

This morning, of course, we are highlighting some possible disruptions, some place God might be calling you or your family. Camp is getting a lot of attention, of course, but there are other holy disruptions out there, other unfamiliar lands to which God may be calling any of us. Synod School isn't as exotic as Canaan, but driving through Buena Vista, Iowa during the great bike ride across Iowa can seem like a epic biblical journey. It's not far, but it's away. It's not what we usually do. It's not a part of our routine for the summer, and we don't know exactly what to expect.

Working with our Bridge friends in the new garden we are building for them doesn't involve a journey hundred or thousands of miles away, but the setting is new. The people and the conditions they live with are different than what many of us are used to. It can seem like an intimidating call. It's unknown, unfamiliar, a little bit scary.

Sending our children to camp or going on the Mishpack mission trip isn't the same as moving forever to a new land, but it means traveling to a different place, a different culture even within the bounds of the same country. They do things in a different way in these places, play different games, eat different favorite meals, order their lives into different routines. It can be frightening to be the new person, the uninitiated, the foreigner in an established country.

Volunteering to provide our local day camp ministries might not be on our calendar or we may think we have "done our time," serving this way before, but God keeps calling. God's time is not our time. God's expectations are not our expectations. There is room and a purpose for all of God's people in the ministry God intends to accomplish. Abram and Sarai, seventy-five years old, are only just getting started when God uproots them from their country, their settled lives and calls them to continue down to Canaan.

The excuses we can make are all familiar. I don't have time. I'm not equipped to help. I'm not the right age - - too old, too young, too busy somewhere in the middle. I don't know enough about it to lead my family that direction. I don't know enough about it to accomplish the task correctly. I'm happily settled in my life and my routine; I don't need to mess it all up with something new. I just don't see the point.

God anticipated all the excuses right up front with Abram. Before he even got a chance to lay them all out before God, the Lord stated the case for the call. Abram, the Lord promised, will be blessed in making the journey. Abram and his family after him will be blessed, changed in ways they never would have imagined or experienced if they stayed put in Haran, if they resisted the new and unknown. He would know the unique blessing of those who look to the hills and mountains and trust that God is their help. He would know and experience the blessing of being united with God in purpose and mission. He would live with the blessing of comfort and peace of mind knowing his family and descendants (another unexpected blessings) could call to mind their memories of his faithfulness long, very long after he would be gone from this earth.

And on top of all that is the promise that he would also be a blessing to others. Through Abram God built a personal relationship with humankind. In Abram God picked a family through which God would work as an example to all creation. The general relationship with all of creation didn't seem to be getting through to people. As humanity was spreading, so was the sinful desire to be in charge, to be gods. Creation got so corrupt that it had to be restarted with a flood. People got so ambitious they built a tower to try to reach the Lord.

In Abram God decided to work through a particular family to bless creation with a specific example of what grace and obedience, faithfulness and forgiveness, second and third and fourth and fifth chances look like. In Abram and through his human and flawed family, God decided to establish a pattern for personal relationships with humankind. God decided to show us all how God works in unexpected ways to bless us and the lives we live. It all started with a call, a disruption, a holy disruption. It all started with an invitation to go with God somewhere new - to a new place, to new people, to new experiences with God as his keeper.

Here in our church this week we're highlighting summer ministries - - camps, conferences, and missions away from Hudson, and mission and worship opportunities here close to home. There are all sorts of opportunities for all ages, stages of faith, and abilities. Many of them, if not MOST of them are new to MOST of us. They may be outside of our comfort zones, but none of them are outside the reach of the Lord our God who keeps our going our and our coming in forever. They might be outside of our usual routine, but they aren't outside the watch of our Lord who neither slumbers nor sleeps. Some might even be a disruption to our plans and our ideas, but none are beyond the imagination of God who keeps and creates heaven and earth. They might just be holy disruptions.

I encourage you to look at the opportunities. Imagine what you might do different with your time, your energy, your faith this summer. Listen to where God might be calling you to step out in faith on a new journey to something completely new and completely different. Ultimately, that's what this is all about. Ultimately that's what the life of faith is all about. It's about listen to where God is calling us to go for God's own purpose. And when we trust and when we follow, we too can be blessed and a blessing to others.